Indigenous medicine is layered, symbolic, embodied, and relational, deeply rooted in connection to land and the ecosystem. In Indigenous worldviews, pedagogy unfolds over time, through relationship and responsibility, rather than through the rapid extraction of knowledge.
Within Indigenous traditions, dreams are sites of instruction, correction, and foresight; they also serve as a form of surveillance. As regulatory science relies on instruments and sampling, Indigenous methods utilize land-attuned, reciprocal assessment of imbalance across land, water, food, and physiology, enacted through ceremony, kinship, and vision.
This first installment of the Hanford Series explores the lasting impacts of nuclear contamination on Indigenous health, land-based lifeways, and cultural continuity among the Sahaptin peoples. Through personal reflection, historical context, and Indigenous environmental perspectives, the article examines how contamination moves through water, food, ceremony, and community across the Columbia Plateau.
Explore how Indigenous health systems, grounded in relational and ecological practices, can expand evidence frameworks, advance health equity, and bridge global health research.
Skateboarding is emerging as a powerful form of embodied healing for Indigenous women, creating spaces for cultural reclamation, community building, and emotional resilience. From Bolivia to the Navajo Nation, movement becomes medicine—supporting self-expression, regulating the nervous system, and restoring connections between body, land, and community.
Discover how relational healing, oxytocin, and the tend-and-befriend stress response expand traditional biomedical models and support trauma recovery, resilience, and holistic well-being.
Estafiate has long been central to Indigenous medicine in Mexico, valued for treating digestive and respiratory ailments, while also playing a key role in ceremony and cosmology. Documented in early codices and still widely used today, estafiate reflects the resilience of Indigenous knowledge and its ongoing dialogue with modern science.
Trauma is not only about events, but also about how they are understood within a culture. For Indigenous peoples, ancestral stories and communal practices can buffer the effects of disaster, while disruptions fracture lifeways and deepen loss. These contrasts reveal how meaning-making, kinship, and resilience shape the legacy of trauma.